Wayanad

Wayanad – the land of majestic mountains and sylvan forests

Wayanad district stands on the southern top of the Deccan plateau and its chief glory is the majestic Western ghats with lofty ridges interspersed with dense forest, tangled jungles and deep valleys, the terrain is rugged.

In ancient times the land was ruled by the Vedar Rajas. Later Wayanad came under the rule of Pazhassi Raja of Kottayam Royal Dynasty. The modern history of the district is associated with the events that took place during the Mysorean invasion and the long spell of the British rule stretching over a period of about two centuries. There was fierce encounter between the British and Pazhassi Rajah. When the state of Kerala came into being in 1956, Wayanad was a part of Cannannore district; later in 1957 south Wayanad was added to Kozhikode district and north Wayanad remained with Cannannore district. By amalgamating the north Wayanad and south Wayanad, the present Wayanad district came into being on the 1st November 1980 comprising of three taluks; Vythiry, Mananthavady and Sulthan Bathery.

One important characteristic feature of this district is the large adivasi population, consisting mainly of Paniyas, Kurumas, Adiyars, Kurichyas, Ooralis, Kadans,Kattunaikkans are the different aboriginal tribes of Wayanad. The Kurichyar is the most developed among them. They are small land owners, whereas the members of other tribes are mostly labourers. Wayanad district stands first in the case of adivasi population (about 36%) among other districts in the state.

Wayanad has a large settler population. There are people from almost all parts of Kerala who migrated to this fertile land for building up their lives. Wayanad has a small jain community consisting of Gowders who came from Karnataka. They have built beautiful temples all over the district. Almost all sections of Christianity are well represented. One fourth population of Wayanad is constituted by Christians. Muslims constitute another one fourth population and rest of the population belongs to Hindus. Their hard work and sacrifice helped them to prosper. On the other hand, the last few decades have seen the complete marginalisation of the indigeneous people.

Comprising an area of 2,132 sq. kilometres, Wayanad has a powerful history. Historians are of the view that organised human life existed in these parts, at least ten centuries before Christ. Countless evidences about New Stone Age civilisation can be seen on the hills of Wayanad. The two caves of Ampukuthimala located between Sulthan Bathery and Ambalavayal, with pictures on their walls and pictorial writings,  speak volumes of the bygone era and civilisation. Recorded history of this district is available from the 18th century. In ancient times, this land was ruled by the Rajas of the Veda tribe. In later days, Wayanad came under the rule of the Pazhassi Rajahs of Kottayam royal dynasty. When Hyder Ali becames the ruler of Mysore, he invaded Wayanad and brought it under his sway. In the days of Tipu, Wayanad was restored to the Kottayam royal dynasty. But Tipu handed over the entire Malabar region to the British, after the Sreerangapattanam truce, he made with them. This was followed by fierce and internecine encounters between the British and Kerala Varma Pazhassi Rajah of Kottayam. When the Rajah was driven to the wilderness of Wayanad, he organised the war-like Kurichiya tribals into a sort of people’s militia and engaged the British in several guerrilla type encounters. In the end, the British could get only the dead body of the Rajah, who killed himself somewhere in the interior of the forest. Thus, Wayanad fell into the hands of the British and with it came a new turn in the Home of this area. The British authorities opened up the plateau for cultivation of tea and other cash crops. Roads were laid across the dangerous slopes of Wayanad, from Kozhikode and Thalassery. These roads were extended to the cities of Mysore and Ooty through Gudalur. Through the roads poured in settlers from all parts of Kerala and the virgin forest lands proved a veritable goldmine with incredible yields of cash crops. When the State of Kerala came into being in November 1956, Wayanad was part of Kannur district. Later, south Wayanad was added to Kozhikode district. In order to fulfil the aspirations of the people of Wayanad for development, north Wayanad and South Wayanad were carved out and joined together to form the present district of Wayanad. This district came into being on November 1, 1980 as the 12 district of Kerala.

This high altitude district is characterised by the cultivation of perennial plantation crops and spices. The major plantation crops include coffee, tea, pepper, cardamom and rubber. Coffee based farming system is a notable feature of Wayanad. Coffee is grown both as pure crop and as mixed crop along with pepper. Pepper is grown largely along with coffee in the north eastern parts of the district, especially in Pulpally and Mullankolly areas. Coffee in Wayanad (66,999 ha.) shares 33.65 per cent of the total cropped area in the district and 78 per cent of the coffee area in the state. Other major crops are rubber(63,015 ha.), coconut(59,452 ha.), cardamom (38,348 ha.), tea (31,792 ha.) cassava and ginger. A recent increase in the area under coconut cultivation is noticed in the lower elevations. Paddy is cultivated in 22,772 hectares of land. The rice fields of Wayanad are in the valleys formed by hillocks and in majority of paddy lands, only a single crop is harvested. Ginger cultivation in Wayanad has also substantially increased in recent times and the ginger produced is mainly marketed in the form of green ginger. Homestead farming assumes importance in this district. The average size of holdings are 0.68 ha. A variety of crops including annuals and perennials are grown in these small holdings. The crops include coconut, arecanut, pepper, vegetables, tuber crops, drumstick, papaya, etc. and fruit trees like mango and jack

FLORA & FAUNA

The flora of Wayanad are characteristic of the Western Ghats and the plantation crops grown in the cool climate. A major portion of the district is covered by coffee. Trees of the wild type like rose-wood, anjili (Artocarpus), mullumurikku (Erthrina), several species of caussia and many other non-descrip varieties are still preserved here and there, to give shade to the coffee plants. These trees give a dembalance of wilderness to the landscape of Wayanad. In a majority of coffee plantations, the age-old species are replaced by the silver-oak which is suited to the cold climate. This tree grows quickly and its cultivation is widespread among coffee plantations for shade and for giving support to pepper. It is used for the plywood industry and thus is economical to the farmers. Eucalyptus grandis, a shorter variety of eucalyptus, whose fragrant smell suffuses the very air around it, is cultivated on a large scale in centain parts of the district. Eucalyptus oil is extracted on commercial basis from its leaves. Of the 20,864 hectares of reserve forest, the major portion is teak plantation. Arecanut palms and jack trees are also grown here. Tea is grown as an industry in large estates. The soil and climate of Wayanad are suitable for horiculture on commercial basis. For promoting the cultivation of vegetables and raising of orchards, the Kerala Agricultural University is running a Regional Agricultural Research Station at Ambalavayal. With the clearing of forests, the diverse and buzzling animal life, characteristic of the forests of Western Ghats, has vanished from Wayanad. One can still see the bonnet monkeys, loris, mongooses, jungle cats, squirrels, jackals, hares, etc. in the limited forest areas. Elephant, bear and other wild animals from the neighbouring wild life sanctuaries of Karnadaka and Tamil Nadu, stray into the Begur forest range and the forests around Muthanga, which is 20 kilometres away from the town of Sulthan Bathery.

Kabani river, one of the three east flowing rivers of Kerala, is an important tributary of the river Cauvery. Kabani and its tributaries constitute a powerful river system in the land scape of Wayanad. Panamaram rivulet takes its origin from the perennial lake called, ‘Pookode lake’. It flows swiftly through mountain gorges and joined by other streams, tumbles down into Panamaram valley. Six kilometres further from Panamaram, this river joins with the Mananthavady rivulet, originating from the lower regions of the peak ‘Thondarmudi’. From this confluence onwards, the river is known as Kabani, a mighty, perennial river which after entering Karnadaka State, joins with the river Cauvery. Almost entire Wayanad is drained by the Kabani river and its tributaries, namely, Panamaram river, Mananthavady river and Thirunelli river.

The Paniyas of Wayanad:

A vast majority of tribes in Kerala State hail from the Paniya tribal sect. About 71.95 percent of the tribal population is found in Wayanad alone. The Paniyan means ‘worker’ as they were supposed to have been the workers of non-tribes. Gone are the days when Paniya settlement had a headman called ‘kuttan’ appointed by the land lord. Next in rank to Kuttan was the ‘Mudali’or head of the family. Both ‘Kuttan’ and ‘Mudali’ are called ‘Mooppanmar’. Monogamy appears to be the general rule among the Paniyas. In marriage bride price is practised like many other tribal communities. Widow remarriage is allowed. The Paniyas have only a crude idea of religion. Their major deity, is called ‘Kali”is belived to be malignant and so powerful. They also worship Banyan tree. They hesitate to cut such trees and if anyone attempts to cut them, they fall sick.

The Adiyas of Wayanad: The Adiya , like the Paniya , is one of the slave tribal sects in Kerala. In the nuclear Adiya family the husband is the head of the household. Bride price is given to the parents of the bride from the groom. Divorce, widow marriage, etc., are permitted polygamy is also practised. Even if their women commit such offences they are allowed to undergo purificatory ceremony known as ‘Kalachu Veypu’ to join their community back. The Adiyas call their wanton women as ‘Chullachi’. The Adiya tribal community is divided into 20 classes called ‘Mandu’. The head of the Mandu is called ‘Chommikkaran’or ‘Peruman’.

The Kurichyas of Wayanad:

The Kurichyas of Wayanad have a great martial tradition. They constituted the army of Kerala Varma Pazhassi Raja who engaged the British forces in several battles. The descendants of those warriors are still expert archers. The excellence of Kurichya archery has been exhibited recently, at various centres. The Kurichyas are the most developed among the adivasis and they are small land owners. The art performed by Kurichyas is “Nellukuthu patt